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Abstract:
Consider, in the study of the evolution of human beings, consciousness, and intelligence, the hypothesis that men are a special instance of the reflection of nature, and later in return to this notion, as unproven hypothesis, consider the dynamics of a town meeting when asking about intelligence, consciousness, the genes or evolution, when questioning to scientific rigor, the origin and nature of the logic that pervades existence. If reasoning is a special (or specially evolved) property exclusive to humans how might one account for it's lowered or appearing absent property in other species if each by necessity of the assumed hypothesis also reflect nature. Is there a separate nature for each species (excuse the pun) or is the nature of each species the same as a unique, one, nature (reflects) as a single unique entity.

natural ethic, cognition, consciousness, science interpretation, nature, processes, logic, representation, graph of an egg, survival, faces of nature, bioethics

Abstract:
It is difficult to define perspective within sets that are self belonging. For example in the study of mankind, anthropology, both men and their studies fall into the same category that contains the topic outline. This situation entails a universal quality of uniqueness, an instance of it, to the topic of anthropology that may be viewed in parallel with the topic of nature as the set of unique particulars. Yet one might assent to the notion in the inclusive study of man, anthropology, that nothing in its’ content should conceivably be construed to exceed it, though in approaches to the topic, reference to the topic of nature, unavoided,, refer to the scientific topic of nature in which contemporary notions, when contrasted, exceed the perceptual experience of nature. In this presentation problems in approaches and in the application of available tools for analysis to the study of man will be discussed. Framed with respect to a concept of parallelism, notions and stimuli are introduced to augment and reorient towards a more creative perspective with respect to the organization of first perspective considerations in studies. The theories of relativity, the idea of mathematical relations for simultaneous events, the presence of artifactual paradoxes as they are reflected in thinking and the scientific tools applied towards investigations are discussed and hopefully highlighted so that they may hopefully be perceived distinctly form realities involved in the pursuit of studies.

Anthropology, parallelism, paradox, artifact, theory of relativity, proximity, universal,particular, mass,energy, tools of science, culture, self belonging,mechanization

Abstract:
Apparency and actuality are discussed with respect to science, genetics, evolution, cognition and perception. Rules for a (sub)set of actual/allowable sets of entities and objects from a total set that is based on differences and contrasts extracted from perceptual experience of the world elucidate tenable combinations/recombinations from a total of the transparent (history/past dependant) and the apparent as they can be construed to comprise the actual/real faces of perception. The elements of dreams, language, symbolisms, abstractions are proposed to encompass to encompass a total set of plausible apparencies. Nature from which both internal and external life is mirrored at the simplest structural level is propose to be constructed similarly - to physically possess also concepts and abstractions as states that reflect differences/combinations/recombinations parametrically that are emerged from the parameters associated with particular circumstances. This view is dependant upon, for its' conceptual soundness, a total construction of the world that descends, rather than ascends, in structural complexity and diversity and which is innately divided and compartmentalized in sequence from a more complex uniquely existing state describable singularly as a place of force and proximities form which all processes ensue. Integration of sound, light, into sensory experience and language is proposed to be a natural process of the accomplishment of new proximities/states from total apparent plausibility's (past and actual combined) verses the actually(past and present) existing. Two potential important aspects of this scheme exist with regards to evolution theory:

1) a very relative dynamic state of change and emergence is plausible.

2) a consistent identity of objects and entities is resolvable that is not based on apparent observations or partial history of events but on a set of total states and processes occurred during the progression to an actual condition. This is suggested to be unique for each and every actual situation as an identifier and is proposed to account for allowances with respect to new potentials. "Self" in this sense can assume more involved relations with self more than with the more distant, hence alien, otherwise arrived at proximal components, components of the environment, inert or otherwise. An example is presented with respect to solar energies and their toxicity to cause disturbances/disease upon internal exposure - as an unnaturally arrived imbalance/proximity between the transparent (history dependant) and the apparent- together comprising, in this situation, a disturbed actual state that can encompass also distortions in the perception of time. Time is proposed to be delineated as a contrast of proximal and distal factors mutually involved with both transparent (genealogically) oriented parameters, and empirically apparent factors that together comprise the actual, as well as those more immediate proximal and distal components(e.g. solar radiation, light - the less structured ambient verse those elements that comprise visual perceptions) as they influence the senses. Each entity species in this scheme possesses its' own characteristic sense of time along with contemporary factors that influence the perception of time state, state of health and disturbance.

evolution, origin of life, life processes, natural processes, genetics, enzyme, gene

Abstract:
The world is discussed and framed so that it does not evolve divisions alike the conceptual division between Special and General Relativity in which emerged divides are suggested to be parallel to and emerged from paradoxes of mind-matter, the self and nature. Of all of the potential properies of the unique Universe, emergence, affinity, self avoidance, etc., self belonging is never a characteristic of unique and energy metabolizing spaces/entities. A list of sets of unique things can contain itself. It is suggested that in descriptions of nature only sets of unique concepts can contain themselves. The list of self belonging things involves only the conceptual and unique in contrast to the physical scientific object; the list of non self belonging things is necessarily a list of the physical, though all physical entities are also, as in the conceptual, unique with respect to exact identity in time and space. Ontological classification, a concept - i.e. the set of validly applied concepts with respect to the physical is argued to also be unique. The world in this model, divided into the self belonging and the non-self belonging, composed totally of uniquenesses is proposed to entail a physical and conceptual for as an egg shape derived from an equation; more generally any rendition that generates volume from a linear path that renders a one to one correspondence of the physical to the conceptual. A paper experiment scheme that tests creativity for the ability to construct proper topics/object categories for research endeavors is elucidated, as Natures' set, as a guide in experimental pursuits. Creativity to identify a unique object form that is instantiatable both conceptually and physically to nature or its' subsets can be applied to guide research pursuits. Universal uniqueness and self belonging in systems is proposed to occur only when the conceptual and physical become interchangeable, is witnessed pronouncedly in the presented model of the egg, the paradox rendering entity in delineations of live birth verses egg laying. The egg shape is subsequently transposed as a ubiquitous and central facet of the system.

uniqueness, nature, self belonging, enzymes, affinity, force, DNA, egg, biological modeling, sociology science and affinity

Abstract:
The question addressed by the hard problem of philosophy (3), how cognitive representation is acquired from the physical properties of self and the external, is examined from a perspective originating with Boethius(14) that knowledge is dependant on the nature of the perceiver and discussed with respect to the philosophy of George Berkeley (1,2,7) concerning the existence of matter with respect to perception. An account of the trails of history, scientific method, with respect to the naming and delineation of the hard problem suggest that its topic of address is a factor of plural elements-perceived as singular, a monism, only an aspect of its universality is perceived. A surface aspect is what seduces scientifically and, as a result, a confusion involving excessive abstraction and perceptually absent empirical fact, is postulated to accompany a false morality-an inclination to conquer it from scientific method is attributed to a seduction by naturally existing perplexity that is intermingled with unknown physical elements, themselves rooted from the same singular perplexity such that an ensuing interrogation targeted at the physical world and unavoidingly overlapping with the strictly philosophical has taken place. An invisible paper thin but sharp and self denigrating third facet to the commonly known philosophical walls, within the perplexing and the logical incongruence's, an artifact of perception and modeling of nature, results in a combined scientific (physical) and philosophical (reflective) assailing of natural paradox in a pursuit to summit human sufferings that are suggested to be, at least in part, of an unnatural and physical origin. Included as a conceptual tool is a section that discusses all possible human behavior as intuitively contained by the set of all the possible paths of nature emerged up to present and continued to emerge.

The Hard Problem, consciousness, theory of relativity

Abstract:
One may purport that ones awareness of space for scientific purposes comes about from a potential awareness of its'absence that is derived from times when ones attention is not focused on it. Yet simply one might extract the notion that space and entailed properties of it are elemental - i.e. conceptually non reducible and that from which all emanates. The words non-ethical induction, entailing the existence of ethical induction, if compared in a corresponding manner (to indivisible space and the attentive awareness of it), also entail that the ethics of induction in science are dependant on attentive focus. In the following description I will attempt to draw some logical conclusions employing this analogy regardless of its' potential validity or invalidity and then relate these conclusions to actual circumstances in order to lend them substance.

induction, space, ethics, force

Abstract:
A unification of the sciences is attempted. The “concept”, conceptual structuring of the world, is accounted for as the perceptual product of the means in which the world is actually actively structured as difference states of an energy-energy or energy-matter conversion product whose continually becoming state bears perceptual and cognitive reality born of the objects of sensation, and who present (verses becoming) state is unwitnessible by virtue that it is also the means of mental as well as physiological processes (i.e. is not visible to itself). Hierarchy in conceptual ordering, in model, is an active and flexible reflection of an unwitnessible state as the delivering agent of a constantly becoming state, i.e. the experienced environment; the value of temporally enduring constancy in the former as the agent of the same in the latter: the concept is an ordered set of differences of processes involved in the making of the world. A contrast is drawn between actual (in the frame of nature) and apparent (in the frame of witness) emergences, (the logical verses the illogical respectively) in light of a redefined notion of proximity to the senses in which the actual physical/temporal paths of emergences rather than perceptual senses of closeness, reach-ability or experimental reach-ability are measures of distance. The theory of relativity, reflecting in its’ conceptual construction common interpretations of proximity, is claimed to be overlapped with respect to the physical and the conceptual in a manner in which its’ empirical meaning/realization exaggerates the real size of volumes of space.

economy, physical science, invention, video, art and science, general science, change, micro, macro, self, unified theory, cloning, genetic manipulation, ethics, natural ethic, evolution, science theory,'the concept', cognition, consciousness, art invention logic laws of nature, Einstein, Euclid,

Abstract:
If all of the motive forces of the physical world, physically of the world, can be agreed upon to occur from the conceptual/ethereal as a confrontation of the logically entailed with its' antithesis, as the paradox, a scheme might be evolved to detail all phenomenon as occurrences that are the result of an elemental universal construction effected by the inversion, then one might account for the sciences, its' theory, the questions of nature, natural history, human history, rather than as explanation, as if seeking explanation for existence in the third person, but as an accounting that is closer conceptually to the innately perceived. If it is at the juncture of paradox where the pursuits of civilization seem to expand in a never ending seeking, perhaps one might reorient his frame to define in terms of paradox. Though this reorientation does not appear on the surface as potentially productive, does not resolve the paradox, one might assume it to be the only route available and, if not productive, one might also potentially assume that all efforts to extract a knowledge of nature are in vain in the sense that one might only arrive at paradox, originating itself from an active pursuit to bear fruit for continuance. At the surface of this inquiry is presentation of a valid criteria for the ubiquitous existence of paradox throughout all of nature, though more in line with presentation first of paradox and subsequently exposed as ubiquitous and employed for explanation. Since paradox arises from the willed/active application of the intellect to the external world there is no ground to assume that it is innate itself in a simpler setting of nature, the natural world and its' processes, in this presentation I will try to establish that paradox, defined as logically irreconcilable conflict, other than being solely the product of active perception, is, in an analogous corresponding form, ubiquitously companioned ,and tangential to direction, a partner to the inversion that pervades the universe. The inversion is given as a substrate for the faces of the paradox and the two combined as an elemental unit of nature. With regards to paradoxes of mind and matter, an ultimate conceptually/philosophically arrived paradox, a synthesis of the physical/biological/philosophical concepts with the empirical, DNA is given a role as the actual embodiment of all that can and does ensue in the universe - path and memory. In light of theory and current research results in the science of physics, DNA is elevated, with potential, scientific validity, to possess both a ubiquitous nature and unique existence confined to biological entities as 'a physical piece of physical path', a biological source of all memory, perception and cognition, a physically energetic absolute and fixed differential standard of path/emergence in physical form, contained physical emergence that serves to energetically emerge, and defining of all from a first perspective beholding to the possessor of life as a sole criteria for perspective and reference with which to scientifically organize experiences of nature.

visual representation, paradox, force, inversion, universe, universal consciousness, theory of relativity, perception, cognition

Abstract:
The theory of relativity is considered form a perspective of folklore. Abstracted entities in the theory of relativity are stripped of units in order to provide explanation, to expose an ordinary meaning that employs a fulcrum for visual description. It is suggested that components of the theory’s construction are not only unusually compatible with religious and spiritual but are also unaccounted for scientifically; they may not render the expected power struggle of church doctrine with scientific notions but an opposite situation in which logical contradiction at the root level of physical meaning and symbolism is absent and might exist only with respect to active perceptual structuring, either functioning on the unknown or belief. This situation, is projected to exist in a volatile mythological form as a 'fulcrum' like bridge between points of dispersion in which the (invisible) entity of mass assumes an added social (or physical) weight imposed by the assumption of the existence of massless space; especially, should its' logically non excludable converse situation, of exclusively 'mass and force containing space' for all phenomenon, find future explanation and validity.

science and mythology, science and religion, theory of relativity and religion, theory of relativity and mythology, point of furthest dispersion, enlightenment, science and society, mass, light, energy, perception

Abstract:
The age of human civilization is given the name “the bend” based on a re-examination of the emergence of science, science theory content, and history.

Civilization, existing over its course, in darkness to the nature of its partnership with the elements, oscillates in a romance that alternates between logical explanation, the rational, and illogical as they are presented to him from the external. Its’ course, set on the logical sorting of the worlds elements, life experience, necessarily reflects those conditions, and thus emerges to parallel perceptions in a similar manner. If in reflections alternate conditions do not exist that do not exceed his perceptions and physically applied cognitions a potentially blinded, self defining course exists. Both civilization and separate nature are, in this circumstance, though mutually equal as entities of perspective dependant logic and illogic, potentially pursue parallel though unequal courses. It is necessarily the case that actual path differentials, composed of logical and illogic are the real enumerator of life kinds footing. Prominent scholarly works, judged to be exemplary of historical behavior and that focus on the emergence of path will be critically examined in order to argue that civilization and its’ external spaces are modulated differentially-one, (civilization), by its’ own will as a construct of the experienced logical and illogical, the other (nature) by its’ empathy for the future, the open, a repulsion of the past but not the contiguity of its’ path. The era of human civilization will be named the “bend” to reflect both an innate property of nature and an evolved division between the course of nature and that of mankind.

Einstein, Euclid, Newton, science history, perception of nature,cognition and science theory, space and physical volume, philospohical grounding, concepts, theory of relativity and society, Parallel Postuate

Abstract:
Biological organization is discussed within a holistic framework. A new orientation is presented of natural processes with an approach in model construction that is focused strictly on physical form and centered away from abstractions that escape the perceptual senses, lead towards the postulation of non-verifiable and non-witnessible entities. A universal construction composed of first perspective representations of path, witness as unique loci in volumes of space delineated as surfaces that are rendered from planar projections, themselves projections from the coordinates of linear motion. A dynamic heterogeneous unit structure as a shape, existing at all loci, is shown to be emerging in both volume and number in a natural set, Natures’ Set, confined in test to the descriptive elements uniqueness, self belonging, self avoiding, emerging. Conceptual and physical form, self belonging, and non self belonging respectively, are proposed to exist in a unique shape that can be generated graphically. Memory, reduced in definition to the quality of path, is accounted for biologically as energy-matter transformation: the existence of DNA (a likewise linear set of loci from which surfaces and volumes are ultimately rendered) is attributed as ‘a piece of energetically active path’ arising as a failure of (path possessing) energy to find a ground state within a course outlined by a geometrical inversion of inside and out that is inherent to the presented model. An accounting of the universe, the existence of life, DNA, is suggested to entail a shape as a primary universal.

evolution, origin of life, unified theory of nature, affinity, correspondances and space in nature, einstein, energy, force,intercourse, number and volume, genotype, phenotype, DNA, graphing method for egg, universal form and shape, inheritance by temporal and physical proximity

Abstract:
The philosophies of Parmenides, Socrates, Aristotle, the science of Einstein is discussed with respect to a division of the empirica l and abstracted as they refer to the universe and universals. Methodologies of the natural and anthropological sciences are contrasted in order to discuss validity in the representation of nature. A physical model for the evolution of knowledge is presented that distinguishes both the conceptual and physical in terms of path and memory, the immaterial and the material, human activity as it mirrors symbolism and need. The universe, as infinite in description only, is reduced to a form whose nature aligns more readily with modern anthropological conceptualizations and is alternate to the more tangible and empirical, yet abstracted, content of scientific theory.

Representation of Nature, Asceticism, Resources of Volume and Space in the Natural, Biological Development, Graph of an Egg, Ethnography and Science, Cross Cultural Exchange, Evolution and Culture, Parmenides, Socrates, Aristotle, Emergence of Knowledge

Abstract:
The topic of physical contiguism is proposed in description to bridge paradoxes of mind and matter. It seems that in efforts to bridge topics of science and consciousness focus has drifted towards a means to accommodate the mind in physical terms in order to draw correspondences with the more readily studied topic of matter. - i.e. as a topic in brain science.

physical contiguism, inherited proximity, genetically inherited behavior, emergence and scientific method, cognition, perception

Abstract:
It is an entity of nature, the human conceiver that emerges “the concept”. It might be conjectured that in order for a human conceiver to conceive a concept of “the concept”, as a subset of nature, first he must have a concept of nature with which to commence investigation into the nature of “the concept”. Second, the nature of “the concept” might be expected to be an emergence from the individuals’ concept of nature; in essence to reflect a concept of self that is necessarily evolved from life experience and perception as it is perceived to possess universal facets common both to all human life and experience with external agents; in combination defined as “nature”. The contiguity of identity, of self, of the external, amidst a continual flux, generation and regeneration, renewal of both internal and external physical elements underlines all cognition and consciousness. In this presentation a conceptual integration of the mental processes, in reference to conceptual identity of concepts, the concept and the physical, both the physiological body and the physical external – i.e. mind with matter, matter with mind – entails a physical contiguity, propagation of form by a means of physical proximity of the entity energy/matter as it entails and is entailed to “path”; “path” denotes and is interchangeable with the entity “memory”. A redefined scientific methodology, resembling methodologies related to the elucidations of cultural processes, traits and evolution, is valid only with strict reference in definition and study to relations, interrelations, the witness pair, as strictly relative; (space)/(the empirical volume) as a physically relative entity in which estimated physical totals are made of overlapping or distributed constituents as synergistic products of independently attributed individual physical volumes. Emerged/emerging conceptual structures reflect the emerging physical environment and are necessarily related structurally.

the concept, space volume and physical biological evolution, evolution of cognition, proximal inheritance, perceptual and cognitive structuring, physical contiguity, continuity, time

Abstract:
A conceptual parallel is created between studies in anthropology and natural science. A space occupied by “the conceptualization” is argued to not only parallel symbolically the scientifically conceived value of volume as space, but to have an equal meaning- the spaces of the conceptual ordering of nature as manifestations of energy are held to be paralleling manifestations of the same energies that mold the environment. A growing historical asceticism attributed to the individual in struggles with nature and himself becomes destructive universally as the consequence of scientific activities that are focused from raw curiosities that are distant from real symbolic meaning.

Karl Marx, aceticism, "the concept", science and religion, anthropological theory

Abstract:
"The idea of the measuring rod and the idea of the clock contained with it in the theory of relativity do not find their exact correspondence in the real world. It is also clear that the solid body and the clock do not in the conceptual edifice of physics play the part of irreducible elements, but that of composite structures, which may not play any independent part in theoretical physics." Albert Einstein.

In modern physics study, applied perspectives in approach logically result ubiquitiously in the definition of existing of themselves constructions that connect with a physical reality only on the fact of perception of the initial phenomenon, the remainder built of conceptual entities and applied with the notion that if test of theory intersects with the empirical that it has a proposed validity. Thus any false notion providing a semblance of explanation can be pursued, possibly to false and acceptable constructions. Nearly, the total of all current pursuits involve elaborations of this type, parented from Albert Einstein's theory of relativity, which holds, though does not adhere, to, as a starting point immediate perceptions of time and distance/a geometry and energy/motion to approximate nature. This approach fails when a unity, unified concept is pursued, and common sense in the terms of ordinarily conceived plane geometry, ideas of elapsed time becomes replaced with dualisms, pluralities to account in logical addition for construed phenomenon (of which direct empirical testimony is again absent). Thus, with the current immediate sense notions of time and space a vast abstractness emerges that can give rise to question about initial ontology and epistemology.

In this presentation, I wish to make and elucidate the components of an analogy that has taken many forms in the historical pursuit of scholarship (e.g. monism verses dualism), and to support a new argument, related to the above stated notion in the quotation from Albert Einstein, that the world construed, of the measuring rod and the clock as basic elements which do not find their exact correspondence in the real world, can also be construed with an exact correspondence to the real world with the element of commonly known, and applied to the inanimate, time from which distance and perspective can be gotten. It is also in this case that philosophical and/or scientific entailments of notions result in both philosophical and scientifically different, distinct and mutually exclusive results. A mistaken notion, not necessarily philosophical, concerning the perception of a difference in notions, (though essential in order to originate the pursuit), in the cognitive construction of a "clock" and, that which, may actually exist, and is assumed inherent to nature, is challenged.

Abstract:
It is argued that qualities of complete/incomplete science theory do not relate to the fertility or diversity or validity of science theory, but correspond with social, behavioral, moral values, and trespass into the realms of innate knowing, absolutes, cognition and behavior. It is suggested that terms employed such as "innately incomplete" are redundant in description- i.e.- "flats are innately flat"-a curved dwelling would not be suitable for habitation, it is similarly very difficult to find other words to speak of the notion of science as incomplete.

Abstract:
In a philosophical model potential natural facts and circumstances in history, suggested as unknown, undefined, confusing in retrospect, not referred to, are given an orientation with respect to known genetic and medical parameters and employed as explanation of facts in the tangible course of history, science theory construction and ensuing technology.