Racism as Subjectification

Abstract:     
Nobody likes to feel used. But everyone likes to feel useful. This paradox has long been overlooked by people examining the parameters of racism in the United States. The classic model of racism focuses on the manner in which Black Americans have been objectified - and for good reason: from chattel slavery to Jim Crow, African-Americans have faced a long and sordid history of being regarded as little more than objects - useful tools for White power-brokers, but not independent subjects with their own desires, perspective, and rights.

However, in the post-Civil Rights era, this dynamic has shifted. While racial objectification has by no means disappeared, today the prevailing sentiment in American society is one that, outwardly at least, respects the independence and inherent dignity of its Black members. However, even as they are granted the full rights of citizenship, the idea that Black people are objectively valuable, are necessary to the full and complete functioning of society, has faded away. While Whites admit that they have inherent dignity and human rights, they nevertheless deny that Blacks have any objective use - and if their presence is lacking in elite institutions (colleges, corporations, and legislatures), it is not seen as a cause for concern. This is the problem of subjectification - when people who are conceded to possess subject status are nevertheless treated as if they have no objective worth. In this paper, I articulate the concept of subjectification and show how it provides a new and fruitful perspective on the problems of race and racism in American society.

Keywords: racism, philosophy, subjectification, objectification, law

Working Paper Series