Thurgood Marshall's Bill of Rights for Kenya
Mary L. Dudziak
Emory University School of Law; Center for Advanced Study in the Behavioral Sciences
August 1, 2010
Green Bag 2d, Vol. 11, p. 207, Spring 2008
USC Law Legal Studies Paper No. 08-13
In Thurgood Marshall's office after his death, draped over an armchair in the morning sun, was a cloak made of monkey skin. The cloak was from Kenya, and was among the Justice's most treasured possessions. For years, Marshall told his friends and his law clerks stories about Kenya. The cloak was a gift, he told them, from the time he was made an honorary tribal chief. But even those closest to Marshall knew little about the Kenya adventures he so keenly remembered.
This short essay illuminates Marshall's work on a Bill of Rights for Kenya in the early 1960s as an exercise in constitutional borrowing. When Marshall went to Kenya he looked over just about every constitution in the world just to see what was good, and he told an interviewer that the United States Constitution was the best I've ever seen. But at a conference in London on the Kenya constitution, he offered a draft bill of rights for Kenya that had no American constitutional language in it. The rights Marshall embraced as ideal, at least for an emerging African country, drew most extensively from the Universal Declaration of Human Rights, and parts were based on the constitutions of two newly independent countries, Nigeria and Malaya. Marshall's American sensibility appeared in his document most clearly in his assumption that independent courts would enforce the bill of rights, and his emphasis on equality, something he still hoped to realize in his own country.
Number of Pages in PDF File: 10
Keywords: Comparative constitutional law, human rights, constitutional borrowing, Kenya, Bill of Rights, equality
Date posted: May 18, 2008 ; Last revised: August 2, 2010
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