The Reopening of the Islamic Code: The Second Era of Ijtihad
Washburn University - School of Law
University of St. Thomas Law Journal, Vol. 1, p. 341, 2003
Resisting radical proposals for change, most Muslim communities are refusing to discard the entire past.Although some Islamic regimes have experimented with secularism - and Turkey has officially adopted non-amendable constitutional secularism - most Islamic nations reject the secular model of law under which legislative authority is reposed in institutions divorced from religion and law is separated from the principles of the Quran and the Sunna - the Basic Code. Mainstream Muslim scholars and jurists from across the world seem to have reached a near-consensus that, although the Basic Code cannot be abandoned, it must be re-interpreted to establish legal systems that respect classical fiqh but also incorporate change. This evolutionary call - that history, as a continuous movement in time, is a genuinely creative movement and not a movement whose path is already determined - is made to extract Muslims from historical stalemate and expose them to ceaseless dynamism. Every day, in the words of the Quran, shines with new splendor, majesty and freshness (shan).
Number of Pages in PDF File: 45
Keywords: Islam, Ijtihad, Shariah, Quran, Sunnah, Arabic, Fiqh, Islamic LawAccepted Paper Series
Date posted: October 9, 2006 ; Last revised: March 11, 2010
© 2013 Social Science Electronic Publishing, Inc. All Rights Reserved.
This page was processed by apollo3 in 0.328 seconds