Prophecy as Expertise

Hebraic Political Studies, Vol. 4, No. 4, pp. 329-336, Fall 2009

8 Pages Posted: 19 Dec 2010

See all articles by Arthur J. Jacobson

Arthur J. Jacobson

Yeshiva University - Benjamin N. Cardozo School of Law

Date Written: October 17, 2009

Abstract

At the beginning of his "Tractatus," Baruch Spinoza encounters a dilemma of prophecy, that one must have prophetic knowledge in order to know with certainty who it is that has prophetic knowledge. He escapes, or believes he escapes, this dilemma by asserting a democracy of knowledge, that all men have adequate knowledge of the divine, at least of the two attributes of the divine about which men have, in principle, equal knowledge and which form what we know as natural knowledge. Later in the "Tractatus," however, Spinoza implicitly acknowledges that natural knowledge is democratic in principle only, not in fact, and that the dilemma of prophecy recurs as a dilemma of expertise. It is Maimonides, not Spinoza, who is able to establish a true democracy of knowledge untroubled by any of these dilemmas and in so doing transforms prophecy into philosophy and science. He accomplishes this by means of a legal presumption.

Keywords: Spinoza, Maimonides, legal presumption, prophecy

Suggested Citation

Jacobson, Arthur J., Prophecy as Expertise (October 17, 2009). Hebraic Political Studies, Vol. 4, No. 4, pp. 329-336, Fall 2009, Available at SSRN: https://ssrn.com/abstract=1727583

Arthur J. Jacobson (Contact Author)

Yeshiva University - Benjamin N. Cardozo School of Law ( email )

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