Oxford Handbook of Nietzsche, 2009
40 Pages Posted: 24 Jul 2008 Last revised: 13 Nov 2009
Date Written: January 16, 2009
According to one recent scholar, "Most commentators on Nietzsche would agree that he is in a broad sense a naturalist in his mature philosophy" (Janaway 2007: 34). This may come as a surprise to those who think of Heidegger, Kaufmann, DeMan, Kofman, Deleuze, and Nehamas, among others, as "commentators" on Nietzsche. And yet there are, indeed, clear signs that in the last twenty years, as Nietzsche studies has become more philosophically sophisticated, the naturalist reading of Nietzsche has come to the fore, certainly in Anglophone scholarship. In Nietzsche on Morality (2002), I set out a systematic reading of Nietzsche as a philosophical naturalist, one which has attracted considerable critical comment, including from some generally sympathetic to reading Nietzsche as a philosophical naturalist. In this paper, I revisit that reading and respond to various objections. Topics covered include the role of "speculation" in Nietzsche's naturalism; the difference between the Humean and Therapeutic Nietzsches; the role of culture in naturalistic explanations; the status of claims about causation in Nietzsche's naturalism; whether the apparent metaphysics of the will to power is compatible with naturalism; and how Nietzsche's speculative naturalism fares in light of subsequent work in empirical psychology.
Keywords: Nietzsche, naturalism, moral philosophy, moral psychology
Suggested Citation: Suggested Citation
Leiter, Brian, Nietzsche's Naturalism Reconsidered (January 16, 2009). Oxford Handbook of Nietzsche, 2009; U of Chicago, Public Law Working Paper No. 235. Available at SSRN: https://ssrn.com/abstract=1171285