Traditional Jurisprudence and Protection of Our Society: A Jurisgenerative Tail
60 Pages Posted: 13 Mar 2018
Date Written: March 9, 2018
This paper attempts to organize thoughts from a long period of work and life exploring some of what uniquely guides traditional Euchee and Muscogee society. My participation in traditional Euchee ceremonial life is a lens by which I view tribal, federal and human rights law and processes. By so doing I hope to begin articulating a modern traditional Indian jurisprudence and find some source(s) to aid in preservation of native society. In order to truly reform federal Indian law not only must traditional tribal jurisprudence be acknowledged, but the processes used by ceremonial people must be understood, and utilized, in a transformative effort. I am informed by discussions with friends from other tribes who hold similar beliefs to my Euchee people, however, I write from the perspective of a Polecat Euchee ceremonial stomp ground member. I believe the validity of my observations depends on the discussions being tribal specific, meaning I do not simply refer to “Indian” traditions but rather to Euchee, Muscogee, Shawnee, etc., traditions. Such traditional jurisprudence must be a foundation of the current international indigenous rights efforts regarding sacred sites and artifacts, religious practices and culture if those efforts are to have meaning. If Indian advocates are unable to articulate what we believe and the nature of the society being destroyed it is more difficult to argue for its’ continuity. More importantly, we must be able to explain to ourselves what we believe, teaching our own people and incorporating those beliefs into our tribal institutions thus continuing (or creating) a social-legal system carries us into the future. I hope this process will also be of interest to my friends and colleagues exploring federal Indian law and international human rights.
Keywords: Traditional jurisprudence, ceremonial, UNDRIP, International, Euchee, Muscogee, tribal court
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