Element of Religiosity Practices among Teens in Islamic Perspective

International Journal of Civil Engineering and Technology, 10(3), 2019, pp. 1244-1251

8 Pages Posted: 1 Oct 2019

See all articles by Zaizul Ab Rahman

Zaizul Ab Rahman

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia, Malaysia

Jaffary Awang

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia

Ahmad Yunus Mohd Noor

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia, Malaysia

Mohd Haidhar Kamarzaman

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia, Malaysia

Azmul Fahimi Kamaruzaman

Centre for the Middle East and Nusantara, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia

Mohd Izhar Ariff Mohd Kashim

Centre for Contemporary Fiqh and Syariah Compliance, Faculty of Islamic Studies Universiti Kebangsaan Malaysia

Date Written: March 2019

Abstract

This paper focus of social Muslim ummah that different from the generation of prophet Muhammad s.a.w when it comes to observing voluntary worship practices. After prophet Muhammad s.a.w and the following salaf generation, religious practices of the Muslim ummah have been polarized by the discipline of the fiqh knowledge. Most Muslims have misunderstood this discipline of knowledge. Muslims do not just make fiqh as a matter of ruling in carrying out a practice, but fiqh has been turned into a position to carry out a practice. An example is the prayer in congregation where in the perspective of fiqh, it is a non-obligatory act and just a voluntary deed. Voluntary is defined as something that if it is done, one will be rewarded for it but it also does not matter if one were to abandon it. People who are dependent on rulings would psychologically find it easy to leave the congregation prayer, because the ruling states that it is okay to do so as long as the obligatory prayer is still performed. What this means is people perform such deeds not to follow the context of the people during the time of prophet Muhammad s.a.w, but because they preferred the ruling context set by the fiqh.

Keywords: Religiosity Practices, Islamic Mental-Cognitive Process, Adolescents’ At Risk, Psychology of Religion

Suggested Citation

Ab Rahman, Zaizul and Awang, Jaffary and Mohd Noor, Ahmad Yunus and Kamarzaman, Mohd Haidhar and Kamaruzaman, Azmul Fahimi and Ariff Mohd Kashim, Mohd Izhar, Element of Religiosity Practices among Teens in Islamic Perspective (March 2019). International Journal of Civil Engineering and Technology, 10(3), 2019, pp. 1244-1251. Available at SSRN: https://ssrn.com/abstract=3456554

Zaizul Ab Rahman (Contact Author)

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia, Malaysia ( email )

43600 Bandar Baru Bangi
Bangi, Selangor 06010
Malaysia

Jaffary Awang

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia ( email )

43600 Bandar Baru Bangi
Bangi, Selangor 06010
Malaysia

Ahmad Yunus Mohd Noor

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia, Malaysia ( email )

43600 Bandar Baru Bangi
Bangi, Selangor 06010
Malaysia

Mohd Haidhar Kamarzaman

Centre for Aqidah and Global Peace, Faculty of Islamic Studies Universiti Kebangsaan Malaysia, Malaysia ( email )

43600 Bandar Baru Bangi
Bangi, Selangor 06010
Malaysia

Azmul Fahimi Kamaruzaman

Centre for the Middle East and Nusantara, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia ( email )

43600 Bandar Baru Bangi
Bangi, Selangor 06010
Malaysia

Mohd Izhar Ariff Mohd Kashim

Centre for Contemporary Fiqh and Syariah Compliance, Faculty of Islamic Studies Universiti Kebangsaan Malaysia ( email )

43600 Bandar Baru Bangi
Bangi, Selangor 06010
Malaysia

Register to save articles to
your library

Register

Paper statistics

Downloads
1
Abstract Views
22
PlumX Metrics